Table of Contents
For Cultural Betrayal Trauma Theory (CBTT)
- CBTT Description with a Short Video
- CBTT Description with figures
- CBTT Terminology
- Condemned to Dance: Arts-Based Research Project
- Frequently Asked Questions (FAQs)
- CBTT Funding
- CBTT Publications
CBTT Description with a Short Video
In this short video , Dr. Jennifer M. Gómez explains cultural betrayal trauma theory and discusses her article, “Isn’t It All About Victimization? (Intra)Cultural Pressure and Cultural Betrayal Trauma in Ethnic Minority College Women”, which was published in Violence Against Women.
With over 633,000 readers as of February 2021, short article on cultural betrayal trauma theory from The Conversation: The Unique Harm of Sexual Abuse in the Black Community.
CBTT Description with Figures
Individuals’ experiences are impacted by aspects of the sociocultural context. For individuals who are marginalized, such as Black people in the U.S., who have experienced interpersonal trauma (e.g., physical, sexual, psychological abuse), that context includes inequality at various levels.
In cultural betrayal trauma theory, I propose that societal trauma (e.g., discrimination) creates the context for interpersonal trauma within minority groups to be uniquely harmful.
Cultural betrayal trauma theory incorporates various aspects of the sociocultural context, such as societal trauma (e.g., discrimination) and (intra)cultural trust. Consequently, interpersonal trauma within marginalized groups–termed cultural betrayal trauma–may be linked with varied outcomes, including PTSD (post-traumatic stress disorder) and internalized prejudice.
The term “victim” is used to emphasize the harm of victimization, as well as for brevity. Preferred language is “person who has been victimized,” which does not impose a label onto a person based on something they have experienced.
Marginalized or Minoritized Individuals
- A person who has one or more identities that are marginalized in society
- Examples: in the U.S., people of color, indigenous people, LGBTQ+, Muslims, etc.
- Systems and manifestations of structural inequality
- Examples: attempted genocide, discrimination, oppression, second-class citizenship, racialized police brutality, structural and cultural racism, etc.
- Connection (e.g., dependency, attachment, loyalty, love, and/or responsibility) with other members of one’s marginalized group(s), potentially as a buffer against societal trauma
- Examples: the “sweet sense of solidarity” with other marginalized people, in which there is an expectation of understanding and support; personal connection with the successes, joys, failures, and harms of one’s marginalized group(s) and group members
- From a fellow marginalized person(s), violation of (intra)cultural trust in the form of trauma, abuse, violation, or other negative occurrences
- Examples: being rejected by other members of one’s marginalized group; upholding racism through discriminatory actions that directly or indirectly harm members of the racially marginalized in-group; being accused of ‘acting White’ by other racially marginalized people
Cultural Betrayal Trauma
- Violation of (intra)cultural trust through interpersonal trauma (physical, sexual, or psychological abuse); the victim and perpetrator(s) share at least one marginalized identity
- Examples: within-group violence in marginalized populations (e.g., marginalized perpetrator, marginalized victim)
- An extension of (intra)cultural trust. The needs of the victim are as important as the needs of the marginalized group. Victim is supported in the aftermath of victimization, as well as in the tensions created by inequality (e.g., need to protect the Black community from discriminatory systems)
- Examples: being told that you are not responsible for protecting the person(s) who victimized you; helping you think of the pros and cons of disclosing to formal sources, including those that have been and/or continue to be discriminatory against Black people
- Resulting from societal trauma, a negative transformation of (intra)cultural trust; the needs of victims of cultural betrayal trauma are overshadowed by the perceived needs of the perpetrator and/or the entire marginalized group
- Examples: being told by a fellow marginalized person to keep problems “in house” and not disclose to law enforcement, therapists, etc. because doing so would reflect poorly on and/or harm the perpetrator, other members of the marginalized group, and/or the marginalized group as a whole
- Typically-studied outcomes of interpersonal trauma
- Examples: PTSD (posttraumatic stress disorder); depression; anxiety; suicidality
- Currently un-studied or under-studied outcomes of interpersonal trauma that are identity-based, cultural, or sociocultural in nature
- Examples: internalized prejudice; changes to identification with marginalized identity(ies)
© Jennifer M. Gómez, 2018, 2021
Condemned To Dance: Cultural Betrayal Trauma Theory
Condemned To Dance: Cultural Betrayal Trauma Theory is an arts-based research project (dissertation and choreography by Jennifer M. Gómez) that tells the story of a fictional group of people called the Wigglies, who are hurt by Oppression and endure cultural betrayal trauma through dance.
As of 30 January 2021, the video has received over 2,500 views.
Frequently Asked Questions (FAQs)
- Does CBTT treat all marginalized people as if they are the same?
No. With CBTT, both within-group differences and between-group differences can be systematically examined.
- Does CBTT propose that there is more trauma, violence, and abuse within marginalized groups?
No. CBTT says nothing about prevalence of trauma, as within-group trauma occurs across dominant and marginalized groups.
- Does CBTT assume that between-group trauma—particularly with majority perpetrators and marginalized victims—is not harmful?
No. CBTT focuses on one facet of trauma (within-group) and does not speak to other forms of trauma (between-group) that themselves may be uniquely harmful in their own way.
- Does CBTT ignore all the other harmful aspects of trauma (e.g., severity, high betrayal)?
No. CBTT highlights cultural betrayal as a specific contributing factor of trauma outcomes, but also includes characteristics of trauma, interpersonal betrayal, institutional betrayal, judicial betrayal, and other factors.
- Does CBTT presume that perpetrators of cultural betrayal trauma are actively trying to betray?
No. Similar to betrayal trauma theory, the intent of perpetrators is distinct from the betrayal implicit in the trauma.
- Do victims of trauma need to explicitly feel cultural betrayal for it to count as such?
No. However, future research should explore if outcomes vary based on individuals’ perceptions of cultural betrayal in the trauma.
- Does CBTT ignore the complexity of identity?
No. CBTT is informed by Crenshaw’s intersectionality and Hames-García’s multiplicity. There are various types of cultural betrayal that a single individual could experience (e.g., ethno-cultural betrayal; gender-cultural betrayal). That said, future research should use person-centered methodology (e.g., latent profile analysis) and critical research design to examine the impact of structural intersectionality (Crenshaw) and multiple shared marginalized identities on marginalized victims of cultural betrayal trauma.
- Isn’t CBTT a cultural betrayal in and of itself, as it highlights trauma, violence, and abuse that occurs within marginalized groups?
No. The ultimate determinant of cultural betrayal is societal trauma. The next responsible party are perpetrators for violating (intra)cultural trust. Disclosing and/or discussing cultural betrayal trauma is not a cultural betrayal.
© Jennifer M. Gómez, 2016, 2021
- 2020, Co-PI: The Michigan Center for Urban African American Aging Research (MCUAAAR); $25,000
- 2018, PI: Ford Foundation Postdoctoral Fellowship– National Academies of Sciences, Engineering, & Medicine; $45,000
- 2015, PI: Ford Foundation Dissertation Fellowship– National Academies of Sciences, Engineering, & Medicine; $25,000
- 2020, PI: Wayne State University Academy of Scholars Junior Faculty Research Award; $1,000
- 2020, PI: Wayne State University Research Grant; $10,000
- 2020, PI: Wayne State University Start Up Funds; $6,000
- Gómez, J. M. (2021). Does gender matter? An exploratory study of cultural betrayal trauma and hallucinations in Latino undergraduates at a predominantly White university. Journal of Interpersonal Violence, 36(3-4), NP1375–1390NP. doi: 10.1177/0886260517746942
- Gómez, J. M. (2020). Cultural betrayal as a dimension of traumatic harm: Violence & PTSS among ethnic minority emerging adults. Advanced Online Publication. Journal of Child & Adolescent Trauma. doi: 10.1007/s40653-020-00314-0
- Gómez, J. M. (2020). Trainee perspectives on relational cultural therapy and cultural competency in supervision of trauma cases. Journal of Psychotherapy Integration, 30, 60-66. doi: 10.1037/int0000154
- Gómez, J. M., & Gobin, R. L. (2020). Black women and girls & #MeToo: Rape, cultural betrayal, & healing. Sex Roles: A Journal of Research, 82, 1-12. doi: 10.1007/s11199-019-01040-0
- Gómez, J. M. (2019). Group dynamics as a predictor of dissociation for Black victims of violence: An exploratory study of cultural betrayal trauma theory. Transcultural Psychiatry, 56, 878-894. doi: 10.1177/1363461519847300
- Gómez, J. M. (2019). What’s the harm? Internalized prejudice and intra-racial trauma as cultural betrayal among ethnic minority college students. American Journal of Orthopsychiatry, 89, 237-247. doi: 10.1037/ort0000367
- Gómez, J. M. (2019). Isn’t it all about victimization? (Intra)cultural pressure and cultural betrayal trauma in ethnic minority women.Violence Against Women, 25, 1211-1225. doi: 10.1177/1077801218811682
- Gómez, J. M. (2019). What’s in a betrayal? Trauma, dissociation, and hallucinations among high-functioning ethnic minority emerging adults. Journal of Aggression, Maltreatment, & Trauma, 28, 1181-1198. doi: 10.1080/10926771.2018.1494653
- Gómez, J. M., & Freyd, J. J. (2018). Psychological outcomes of within-group sexual violence: Evidence of cultural betrayal. Journal of Immigrant & Minority Health, 20, 1458-1467. doi: 10.1007/s10903-017-0687-0
- Gómez, J. M. (2017). Does ethno-cultural betrayal in trauma affect Asian American/Pacific Islander college students’ mental health outcomes? An exploratory study. Journal of American College Health, 65, 432-436. doi: 10.1080/07448481.2017.1341896
- Adams-Clark, A., Gómez, J. M., Gobin, R. L., Noll, L. K., & Delker, B. (in press). Impact of interpersonal, family, cultural, and institutional betrayal on adult survivors of abuse. Handbook of Interpersonal Violence Across the Lifespan.
- Gómez, J. M., Noll, L. K., Adams-Clark, A., & Courtois, C. (in press). Colleague betrayal in sexual boundary violations in therapy. Sexual Boundary Violations in Psychotherapy: Therapist Indiscretions & Transgressions. Washington DC: American Psychological Association.
- Gómez, J. M. (2020). Exposure to discrimination, cultural betrayal, and intoxication as a Black female graduate student applying for tenure-track faculty positions. In Y. F. Niemann, G. Gutierrez y Muhs, & C. G. Gonzalez (Eds.), Presumed Incompetent II: Race, Class, Power, & Resistance of Women in Academia (pp. 204-214). Boulder, CO: University Press of Colorado.
- Gómez, J. M., & Freyd, J. J. (2019). Betrayal trauma. In J. J. Ponzetti (Ed.), Macmillan Encyclopedia of Intimate and Family Relationships: An Interdisciplinary Approach (pp. 79-82). Boston, MA: Cengage Learning Inc.
- Gómez, J. M. (2016, May 11). Cultural betrayal trauma theory. [Dissertation].
- Gómez, J. M. (2015). Conceptualizing trauma: In pursuit of culturally relevant research. Trauma Psychology Newsletter (American Psychological Association Division 56), 10, 40-44.
- Gómez, J. (2015). Rape, Black men, and the degraded Black woman: Feminist psychologists’ role in addressing within-group sexual violence. The Feminist Psychologist: Newsletter for the Society of the Psychology of Women (American Psychological Association Division 35), 42, 12-13.
- Gómez, J. M. (2012). Cultural betrayal trauma theory: The impact of culture on the effects of trauma. In Blind to Betrayal.
- DePrince, A., & Gómez, J. M. (2020, February 19). Weinstein trial begs a question: Why is the pain of women and minorities often ignored? The Conversation.
- Gómez, J. M. (2019, May 13). The unique harm of sexual abuse in the Black community. The Conversation.
- Gómez, J. M. (2019, January 31). Who’s betraying who? R. Kelly, sexual violence, and the dismissal of Black women and girls.Google Blogspot.
- Gómez, J. M. (2019, January 8). Cultural Betrayal Trauma in “Violence Against Women.” [Film].
- Gómez, J. M. (2018, December 6). Black women and #MeToo: The violence of silencing. The Black Commentator, 767.
- Gómez, J. M. (2016, June 23). Black, raped, shamed, and supported: Our responses to rape can build or destroy our community. [OpEd]. The Black Commentator, 659.
- Gómez, J. M., & Johnson-Freyd, S. (2015, October 25). Condemned to dance: Cultural betrayal trauma theory [Film].